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直通他心的“刹车”:五问具身模拟论

陈巍 张静

陈巍, 张静. 直通他心的“刹车”:五问具身模拟论[J]. 华东师范大学学报(教育科学版), 2015, 33(4): 65-71. doi: 10.16382/j.cnki.1000-5560.2015.04.010
引用本文: 陈巍, 张静. 直通他心的“刹车”:五问具身模拟论[J]. 华东师范大学学报(教育科学版), 2015, 33(4): 65-71. doi: 10.16382/j.cnki.1000-5560.2015.04.010
CHEN Wei, ZHANG Jing. Putting the Brakes on Direct Access to Other Minds: Five Problems for the Embodied Simulation[J]. Journal of East China Normal University (Educational Sciences), 2015, 33(4): 65-71. doi: 10.16382/j.cnki.1000-5560.2015.04.010
Citation: CHEN Wei, ZHANG Jing. Putting the Brakes on Direct Access to Other Minds: Five Problems for the Embodied Simulation[J]. Journal of East China Normal University (Educational Sciences), 2015, 33(4): 65-71. doi: 10.16382/j.cnki.1000-5560.2015.04.010

直通他心的“刹车”:五问具身模拟论

doi: 10.16382/j.cnki.1000-5560.2015.04.010
基金项目: 

浙江省高校重大人文社科攻关计划项目“神经科学与现象学对话中的他心问题研究” 2013QN003

Putting the Brakes on Direct Access to Other Minds: Five Problems for the Embodied Simulation

  • 摘要: 直接社会知觉立场在认识论上质疑了基于理智主义的他心观。理解他心不是像后者所预设的“心智思考另一个心智”, 而应被视为“具身心智知觉另一个具身心智”。作为直接社会知觉的实体理论, 具身模拟论强调对心智模拟的核心概念进行再利用, 经由镜像神经元活动产生的运动模拟, 以一种直接的、自动化的、前反思的加工方式来通达他心。然而, 这个模型面临如下五个问题:相似的大脑-身体系统并非社会互动的必要条件; 自身运动能力并非理解动作意图的必要条件; 镜像神经元经典实验的解释并非不可兼容于心智化; 具身模拟并非是在刺激贫乏而是在刺激丰富背景下产生的; 镜像神经元是联想学习而非自然选择的产物。
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  • 刊出日期:  2015-12-20

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